The Content and Composition of Dataset of Wei, Chun and Wei,
Tingzhang??s Imperial Examination Papers Archived by Luoyang Indenture Documents
Museum
Xu, N. H.
Luoyang Folk Museum, Luoyang
471000, China
Abstract: The dataset of Wei,
Chun and Wei, Tingzhang??s Imperial Examination papers archived by Luoyang
Indenture Documents Museum included 74 Imperial Examination papers of Wei, Chun
and Wei, Tingzhang in Luoyang county, Henan prefecture
in the late Qing dynasty. These examination papers were from Daliang Academy, Luoyang
County Academy and Zhounan Academy. The examination places were mainly in Luoyang
county, Henan Prefecture in the Qing dynasty. The
examination content was a typical traditional formation called eight-part
essay. The dataset was developed based on the datasets of the Luoyang Indenture
Documents Museum. The dataset includes: (1) digital pictures of 74 Imperial
Examination papers in the late Qing dynasty (including 13 Wei, Chun??s and 61
Wei, Tingzhang??s test papers), and each file was named after the archive code;
(2) the statistics of the Imperial Examination papers, including ID, title,
tile source, archive code, size, material, dynasty, number, style and ranking.
The dataset is archived in .jpg and .xls data formats, and consists of 75 data
files with data size of 340 MB (compressed into one file with 335 MB).
Keywords: Wei,
Chun; Wei, Tingzhang; Imperial Examination papers; Imperial Examination System;
late Qing dynasty
DOI: https://doi.org/10.3974/geodp.2021.04.09
CSTR: https://cstr.escience.org.cn/CSTR:20146.14.2021.04.09
Dataset Availability Statement:
The dataset
supporting this paper was published and is accessible through the Digital Journal of Global Change Data
Repository at: https://doi.org/10.3974/geodb.2021.07.02.V1 or
https://cstr.escience.org.cn/CSTR:20146.11.2021.07.02.V1.
1 Introduction
The Luoyang Folk Museum features a dataset of Imperial
Examination papers archived by Luoyang Indenture Documents Museum in the late
Qing dynasty, which number 74 authored by Wei, C. and Wei, T. Z. in Luoyang county, Henan province. Written in the typical style of
Baguwen or the eight-part essay, these papers are so rare that they are of good
use for studying the Imperial Examination and even the education system in the
middle and late Qing dynasty.
These papers had been collected by a local before 2010 who
resided in Laocheng of Luoyang. According to the collector??s research, Wei, C.
and Wei, T. Z. were father and son. As the rare historical documents, they have
provided us with the historical evidence for getting insight into the Imperial
Examination and education system in the late Qing dynasty.
2 Metadata of the Dataset
The metadata of the dataset of Wei, Chun and Wei, Tingzhang??s
Imperial Examination papers
archived by Luoyang Indenture Documents Museum[1]
is summarized in Table 1. It includes the dataset full name, short name,
author, year of the dataset, data format, data size, data files, data
publisher, and data sharing policy, etc.
Table 1 Metadata summary of the Dataset of Wei,
Chun and Wei, Tingzhang??s Imperial Examination papers archived by Luoyang
Indenture Documents Museum
Items
|
Description
|
Dataset
full name
|
The
dataset of Wei, Chun and Wei, Tingzhang??s Imperial Examination Papers
Archived by Luoyang Indenture Documents Museum
|
Dataset
short name
|
WeiChun&WeiTingzhang_Papers
|
Author
|
Xu, N.
H., Luoyang Folk Museum, 496034994@qq.com
|
Geographical
region
|
Luoyang
of Henan province; Kaifeng prefecture
|
Year
|
Qing dynasty
(1636–1912); Tongzhi period of Qing dynasty
|
Data
format
|
.jpg, .xls
|
Data
files
|
75
|
Data
size
|
340 MB (Compressed to 1 file, 335 MB)
|
Data
publisher
|
Global Change Research Data Publishing &
Repository, http://www.geodoi.ac.cn
|
Address
|
No.
11A, Datun Road, Chaoyang District, Beijing 100101, China
|
Data
sharing policy
|
Data from
the Global Change Research Data Publishing & Repository includes dataset, datasets (in
the Digital Journal of Global Change Data Repository), and
publications (in the Journal of Global Change Data & Discovery). Data sharing policy
includes: (1) Data are openly available and can be free downloaded via the
Internet; (2) End users are encouraged to use Data subject to
citation; (3) Users, who are by definition also value-added service
providers, are welcome to redistribute Data subject to written permission
from the GCdataPR Editorial Office and the issuance of a Data redistribution
license; and (4) If Data are used to compile new
datasets, the ??ten per cent principal?? should be followed such that Data
records utilized should not surpass 10% of the new dataset contents, while
sources should be clearly noted in suitable places in the new dataset[2]
|
Communication and searchable system
|
DOI, CSTR, Crossref, DCI,
CSCD, CNKI, SciEngine, WDS/ISC, GEOSS
|
3 Contents of the Dataset
The dataset was developed based on the collections of the
Luoyang Indenture Documents Museum, a collection of Imperial Examination papers
in the late Qing dynasty, which number 74 authored by Wei, C. and Wei, T. Z. in
Luoyang county, Henan province. The Dataset includes: ID; name; picture; title
source; archive coding; size; material; dynasty; number; style; the imperfect
of paper; ranking. In view that some papers are incomplete, we can??t specify
the exact time, rankings and some others. However, due to the father-son
relationship between Wei, C. and Wei, T. Z., it can be concluded that the
papers were dated around the late Qing dynasty (Tongzhi period of Qing dynasty)
due to what were written on some papers including Baguwen or the eight-part
essay, and examination poem.
The answer sheet of Wei, C. and Wei, T. Z. in the late Qing
dynasty filed in Luoyang Museum of Contract Documents is made in
Chinese art paper or Xuan paper, with some printed with small square
lattices which will avail the examinees of brush writing in regular script. The
exam papers are officially stamped with the seal engraved in Manchu and Chinese
in red script character. Most of the examination papers are used for the
preliminary model tests either held in schools or organized by the government
in preparation for the province-level examination.
3.1 Official and Unofficial
Schooling
Most papers archived in this dataset are used for the
official and unofficial simulated examinations, and some are papers for the
province-level examination. The official schooling and unofficial schooling,
supplementary to each other, both played an important role in the Qing dynasty
when the Imperial Examination System prevailed. The official schooling refers
to the teachings of textbooks approved by the imperial court including ??Four
Books and Five Classics??, which look unchanged in terms of the contents.
In particular, the Four Books must be compulsory for every student since they
entered school. However, the unofficial schooling offered by the academy of
classical learning may differ from one to another, mainly including the
mainstream knowledge of philosophical writings and miscellaneous works, the
textual research, rhetoric and craftsmanship. The official schooling serves the
purposes of training local students to pass the province-level examination
while the academy of classical learning mainly focuses on training academic
talents but not on providing some exam-oriented training. The state-run
school is fully funded by the government while the income of classical learning
academy mainly comes from government grants, donations from gentry and
self-management income.
In the late Qing dynasty, most academies of classical
learning became examination- oriented, aiming at passing the Imperial
Examinations by improving students?? performance in writing Baguwen. The model
examinations organized by these academies are always held on a regular basis
and strictly carried out in accordance with the requirements of the Imperial
Examination, with a set of procedures such as exam question preparing, testing,
examination monitoring, grading, rewarding, punishing and so on. The
examination either supervised by local governmental official or the academy
president, is generally based on Baguwen or the eight-part essay. The model
testing would be conducted for several times every month in the exam-oriented
academy rather than teaching and grading students. Those who excel in the
examination will be rewarded, while those who poorly performed will be
criticized. It should be pointed out that students in exam-oriented academy are
generally graduates of government-run schools who are always very capable of
passing the examination.
These exam papers of Wei, C. and Wei, T. Z. come from the
educational institutions, including Daliang Academy, Luoyang County School and
Zhounan Academy. Located in Daliang (today??s Kaifeng), the capital of Henan
province, Daliang Academy was the highest-level institution in Henan, and one
of the top in the country. Many students felt honored to study in Daliang
Academy and became closer to their officialdom if they won the title of Jinshi,
the successful candidate in the highest-level civil
servant examinations. Situated in Luoyang county,
Zhounan Academy had a better education resources and performance than other
preliminary academy in that period. Most of Wei, C.??s papers come from Daliang
Academy while Wei, T. Z.??s are mostly from Luoyang County School and a few from
Zhounan Academy. The father Wei, C. performed better than his son Wei, T. Z. in
terms of schools where they studied (Daliang Academy out-ranked Luoyang County
School and Zhounan Academy).
3.2 Most Archived Papers
for the Preliminary Imperial Examination
To pass the preliminary examination can only help the
attendees to obtain the qualification for the Imperial Examination. In the
literature of Qing dynasty, those disciplines which were not marked as martial
arts all referred to the liberal arts, the mainstream subject for
selecting candidates for officialdom. Once the attendees passed the
preliminary examination, they can go further to attend the province-level
examination, ministry-level examination and the emperor until
their names were put on the published list of successful
candidates[3]. The preliminary
examination in Qing dynasty was held twice in three years, further classified
into county-level test, prefecture-level test and the test under the
supervision of provincial education commissioner. Most of Qing dynasty papers
filed by Luoyang Contract Documents Museum are for the preliminary examination,
which can be demonstrated by the many terms just like candidates?? identities
(students for major and minor courses), rankings (top-grade class, super-class
and first-class).
An Imperial Examination paper from right to left are in
order as follows, exam time, ranking (top-grade class, super-class and
first-class, major courses), candidates?? status (birthplace, name), comments,
title and body (prose and poetry). The test paper No.029792 is exemplified
below.
In the 2nd year of the Sexagenary
Cycle, Wei, T. Z., a local of Luoyang county, ranked 16th among all
Zhengke students. He did
well in reasoning to the point and being good at planning and able to complete
tasks with prudence; main body.
Figure 1 The province-level examination of Wei, C. (part of 024620)
|
Figure 2 The province-level examination of Wei, T. Z. (part of 028946)
|
As for Zhengke, it is pointed out in history of ancient
Chinese education that Zhengke students refer to undergraduates who study
courses in the academy of classical learning and generally fall into Zhengke,
Fuke, in-class Neike and other categories based on their test scores or whether
they live in school or not. In rules of Yanping Academy selected from volume 12
of Changping state records write ??there are students of top-grade class,
super-class and first-class while the students that passed the preliminary exam
should be classified into excellent,
superior and secondary ones...In the very beginning of the academic
year, we would examine and decide on who would be granted the top-grade status
of Zhengke, Fuke and Waike, with the subsidies ranging from 1,200 to 600 and to
none per person; the excellence status of Zhengke, Fuke and Waike, with the
subsidies ranging from 600 to 300 and to none per person??[4]. Such
subsides can rise and fall according to whether the students should take the
test or not and whether their grades are good or bad.
From the examination papers of Wei, C. and Wei, T. Z. who
won the Zhengke status, there are a variety of status, including the top-grade
class, super-class and first-class as well as other rankings. From the writing
of Zengsheng in the test paper and the classification of the status, it can be
seen that Wei, C. was a Zengsheng while Wei, T. Z. was a Shengyuan, a student
who has the qualification to participate in the province-level examination.
Therefore, these documents of Wei, T. Z. must be test papers for the
preliminary examination.
3.3 Baguwen or the Eight-part
Essay and Test Poem
Wei, T. Z.??s papers in the dataset are typical of Baguwen
or eight-part essay. The titles are always originated from
the Four Books of the Great Learning, with more than
thirty selected from the Analects of Confucius, about ten from
Mencius, three from the Doctrine of the Mean and three from the Great
Learning. Generally speaking, these test questions from these papers are
written in the person of Confucius, Mencius and other saints through the full
text, composed of eight parts, namely, Poti, Chengti , Qijiang, Ruti, Qigu,
Zhonggu), Hougu, Shugu . Discourse on politics is followed by test poem in the
form of ??ode to??, then to??, mostly with five words and eight rhymes, and a few
with five words and six rhymes.
Baguwen
or the eight-part essay is always composed of 800 words in discussion of
current politics, government affairs and other related issues. The examinee??s
personal opinions on the topic should be explained on the basis of theories in
the Four Books, with the small characters written in regular script.
For example, the test paper numbered 028923 is the only answer sheet which
contains ??one essay, one ode and one poem??. The title is ??Distinguishing and
Practice Earnestly??, which comes from ??Book of Rites-Doctrine of the
Mean??, and the body begins with:
Distinguishing
the right from the wrong can help one to seek for the merits while one??s
practice would finally work. With no distinguishing the right from wrong,
one can??t be knowledgeable, let practice alone. If one distinguishes well, he
can find the essence at the beginning and practice much better in the end (i.e.,
Poti, opening the topic).
The
following is the expression of the examinee??s personal opinions:
According
to the words of Confucian scholar, to seek for earnest practice lies in
choosing good deeds and doing them persistently. However, there is
understandings and misinterpretation even for the immortal. To choose good
deeds and persist in doing is undoubtedly the point (with no marks punctuated
in the examination papers).
The title of Fu literature is ode to the inauguration of
exam courtyard pleasing the come-down scholars, with the writing more than 600
words done in antithesis sentences. The examinees should tell what good it will
bring to them and express their gratitude after the completion of the
courtyard.
Figure 3 The examination of Wei, T. Z. (part of 028923)
|
At the beginning of the paper is a comment, saying the
writing is natural in the style and rich in the structural expressions while
the deficiencies lie in the conclusion and poem. It is an overall evaluation of
the whole article in terms of its writing, Fu literature and poem, pointing out
the merits like the sense of hierarchy, and demerits such as the lack in the
warning strategies and the improper composition of the poem.
This is a relatively complete test paper, which explores
the relationship between learning and practice, and how to use the knowledge in
practice. Except this test paper, other papers are provided with one article
and one poem but no Fu literature, which may be related to the directions of
the examination in terms of the content or the examination level.
Secondly, most of these papers (except for incomplete
papers) have exam poems written in the ending. As a poetic style, the exam poem
is also called Fude style in Fu literature (it has its fixed format: Fude??De??),
mainly used in Imperial Examination. The poem always has the title selected
from the verses of famous poets or idioms and in Fude style, with each line
written in five words and six rhymes or eight rhymes. The strict requirements
rest in the exact number of rhymes and the relevance to the title. In the exam
poem of Wei, T. Z.??s paper filed in the museum is posted with many lines of
ancient poets.
Composing poem as one part of Imperial Examinations did not
begin in Qing dynasty but originated in Tang dynasty. In the Imperial Examinations
in Tang and Song dynasties, the exam poem is also called Tang Rhyme, in which
the four rhymes and six rhymes but not eight rhymes are generally used. It is
one of the important part for Imperial Examination from Tang dynasty to the early Song dynasty
until Wang, Anshi ordered to call off the exam poem in Imperial Examination
during the Songshenzong period, so did in Yuan and Ming dynasties. Since the
Qianlong period of Qing dynasty, the use of exam poem was gradually restored,
with five-character and eight-rhyme poem required for province-level and
ministry-level exams. However, it has such an increasingly strict restriction
in the form just as the fixed format in Baguwen or the eight-part essay. The
titles always selected from the philosophical writings and miscellaneous works
of the Confucian school, the verses of famous poets or idioms, the poem is
required to be written in Fude style and ended with praising the merits and
virtues of the emperor. Each line of Wei, T. Z.??s exam poem was mostly written
in five words and in six rhymes or eight rhymes, with a few lines in five words
and six rhymes.
3.4 Difficulty in Passing the
Imperial Examination Evidenced by Wei, T. Z.??s Examination Papers
Among the archived Imperial Examination papers, there are
62 papers belonging to Wei, T. Z., ranking the top-grade class, the super-class
and the first-class respectively. In spite of no known information of Wei, T.
Z.??s lifetime, it can be seen that he has participated in the examination many
times from the second year to the tenth year of emperor Tongzhi and provided
dozens of exam papers, which tell us how difficult to pass the Imperial
Examination .
During the Ming and Qing dynasties, candidates
who passed the county-level and the prefecture-level examination in the
preliminary examination could won the title of
Tongsheng, which can prove that the winner is capable of reading, examining and
writing. However, many a scholar was still a Tongsheng when their hair turned
pale. For example, according to Unofficial history of
officialdom authored by Wu, Jingzi, Fan, Jin sat for exam for Juren at the age of 20, and succeeded at 54,
which proved to be a happy ending. However, most scholars, spending life
time on the exam, even failed in winning the title of Xiucai.
Seen from the test paper No.029791 issued in the
12th year of emperor Tongzhi, with the title of Fortunate and
Destiny in Zihan?? View, it is known that Wei, T. Z., a scholar in Luoyang
county, had participated in the preliminary test for at least 10 years, finally
ranking third in the first class in the exam.
The province-level examination in Ming and Qing dynasties
was held once every three years in the provincial capitals (including Beijing).
All the scholars including Jiansheng, Yinsheng, Guansheng, Gongsheng
and so on, who passed the preliminary examination were entitled to sit for the
province-level examination. In principle, the candidate who passed the exam
would be qualified to secure the official position and take the ministry-level
exam held in the capital the following year. Wei, T. Z. would be very unlikely
to fail in the exam at the thirty-fifth place[5].
Figure 4 The
examination of Wei, T. Z. (part of 029791)
The exam papers of Wei,
C. and Wei, T. Z. filed in the museum are just the tip
of the iceberg. Only those who won the title of Juren would be qualified to
secure the official position. As for whether Wei, T. Z. himself was admitted to
an official or not, there are no supporting documents. His efforts for the
Imperial Examination for many years have finally achieved the
penetrating effect of his literary works, which tell us how difficult
to pass the civil servant exam in Qing dynasty.
Acknowledgements
The physical materials and pictures of the test papers
contained in the file are all from Luoyang Folk Museum. I would like to express
my deep gratitude to honorary director of Luoyang Folk Museum and senior
research fellow Wang Zhiyuan, who gave me guidance that finally helped to
complete the analysis of this data.
Conflicts of Interest
The
authors declare no conflicts of interest.
References
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.07.02.V1.
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[4]
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